王阳明说:“朱子所谓格物云者,在即物而穷其理也。即物穷理,是就事事物物求所谓定理者也。”又说:“心即理也,天下又有心外之事,心外之理乎?”根据上述材料结合史实说明王阳明的心学与朱熹理学的异同。针对心学维护封建君主专制制度的言论,明清时期的进步的思想家进行了哪些批判?反映了哪些问题? |
________________________________________________________________________________________ |
________________________________________________________________________________________ ________________________________________________________________________________________ ________________________________________________________________________________________ ________________________________________________________________________________________ ________________________________________________________________________________________ ________________________________________________________________________________________ ________________________________________________________________________________________ ________________________________________________________________________________________ |