阅读理解。     The meaning of the word "volunteer" may be a little different in diffe

阅读理解。     The meaning of the word "volunteer" may be a little different in diffe

题型:四川省高考真题难度:来源:
阅读理解。     The meaning of the word "volunteer" may be a little different in different countries, but it usually means
"one who offers his or her services." There are many different ways in which people can volunteer, such
as taking care of sick people, working in homes for homeless children, and picking up garbage (垃圾) from
beaches and parks. Volunteers may work within their own countries or in other countries. They are often
people with a strong wish to help those who are less fortunate than themselves. Volunteers don"t expect any
kind of pay.
     At the root of volunteering is the idea that one person may have the ability to offer services that can help
other people. Tracy, a good friend of mine, however, recently came back from India with a new idea of
what being a volunteer means. She worked for two and a half weeks in one of Mother Teresa"s homes in
Calcutta. The following is her story.
     "I first heard about Mother Teresa in my high school, we watched a video (录像) about her work in India
and all over the world. I was so moved by her spirit to help others and her endless love for every human being
that after I graduated from high school, I too wanted to try her kind of work. So with two friends I flew to
Calcutta for a few weeks."
     "I was asked to work in a home for sick people. I helped wash clothes and sheets, and pass out lunch.
I also fed the people who were too weak to feed themselves and tried to cheer the up. I felt it was better to
share with them than to think that I have helped them. To be honest, I don"t think I was helping very much.
It was then that I realized that I had not really come to help, but to learn about and experience another culture
(文化) that helped improve my own understanding of life and the world." 1. According to the text, a volunteer refers to a person who _____.A. is willing to help those in need without pay
B. can afford to travel to different places
C. has a strong wish to be successful
D. has made a big fortune in life 2. Tracy started her work as a volunteer _____. A. after she met Mother Teresa
B. after she finished high school
C. when she was touring Calcutta
D. when she was working in a hospital 3. Why did Tracy choose to be a volunteer?A. She liked to work with Mother Teresa.
B. She had already had some experience.
C. She was asked by Mother Teresa"s example.
D. She wanted to follow Mother Teresa"s example. 4. What is Tracy"s "new idea" (Paragraph 2) of being a volunteer? A. Going abroad to help the sick.
B. Working in Mother Teresa"s home.
C. Doing simple things to help the poor.
D. Improving oneself through helping others.
答案
1-4: A B D D
举一反三
阅读理解。     The year 2009 is the Year of Ox. The ox is a representative of the fanning culture of China. In the farming
economy (经济), oxen are the major animals pulling plows (犁).
     Of course, the good of oxen is not limited to plowing. In fact, they are seen as "boats on land" for their
ability to carry loads. Besides, the whole body of an ox is full of treasures. Their meat and milk are food full
of nutrition, and their skin can be used to make clothes and shoes. With all these qualities, oxen are regarded
as generous creatures.
     In the past, oxen played an important role in the spiritual life of the Chinese. Even today, oxen still play a
special part in some folk activities. For example, some people who1ire in southwest China will cook cattle bone
soup and share it among family members when holding the ceremony for children who reach 13. They believe
that the cattle bone soup represents the blood relationship among family members. In order to express their
love for oxen, people in some other areas will run to shake off diseases on the 16th day of the first month by
the lunar calendar (农历), and during their run they will take their oxen along, which indicates they regard the
creature as human.
     Because of the contribution of oxen in their lives, the Chinese people are very grateful to the animal. In
addition, the use of oxen in ceremonies and the thanks people owe to oxen help to develop various traditional
customs, which becomes an important part of the folk culture of the Chinese nation. 1. The words "boats on land" underlined in Paragraph 2 refer to _____. A. animals for taking goods
B. creatures for pulling plows
C. treasures of the folk culture
D. tools in the farming economy 2. From the third paragraph, we know that _____. A. oxen are no more important today than in the past
B. ceremonies are held when people cook cattle bone soup
C. oxen are treated as human in some areas of China
D. people run with oxen to shake off diseases every month 3. Which of the following helps to develop traditional customs? A. The special role of oxen in frowning.
B. People"s respect and love for oxen.
C. The practical value of an ox"s body.
D. The contribution of oxen to the economy. 4. Why does the author write the text? A. To stress the importance of oxen in farming.
B. To introduce the Chinese folk culture.
C. To describe how to celebrate the Year of Ox.
D. To explain how to develop agriculture with oxen.
题型:安徽省高考真题难度:| 查看答案
完形填空。     Children find meanings in their old family tales.
     When Stephen Guyer"s three children were growing up, he told them stories about bow his grandfather,
a banker,   1   all in the 1930s, but did not lose sight of what he valued most. In one of the darkest times   2  
 his strong-minded grandfather was nearly   3  , he loaded his family into the car and   4   them to see family
members in Canada with a   5  , "there are more important things in life than money."
     The   6   took on a new meaning recently when Mr. Guyer downsized to a   7   house from a more expensive
and comfortable one. He was   8   that his children, a daughter, 15, and twins, 22, would be upset. To his
surprise, they weren"t   9  , their reaction echoed (共鸣) their great-grandfather"s. What they  10  was how
warm the people were in the house and how  11  of their heart was accessible.
     Many parents are finding family stories have surprising power to help children  12  hard times. Storytelling
expects say the phenomenon reflects a growing  13  in telling tales, evidenced by a rise in a storytelling events
and festivals.
     A university  14  of 65 families with children aged from 14 to 16 found kids" ability to  15  parents" stories
was linked to a lower rate of anger and anxiety.
     The  16  is telling the stories in a way children can  17 . We"re not talking here about the kind of story that 
 18 , "When I was a kid, I walked to school every day uphill both ways, barefoot in the snow." Instead, we
should choose a story suited to the child"s  19 , and make eye contact (接触) to create "a personal experience".
We don"t have to tell children  20  they should take from the story and what the moral is.
题型:福建省高考真题难度:| 查看答案
题型:江西省高考真题难度:| 查看答案
题型:辽宁省高考真题难度:| 查看答案
题型:高考真题难度:| 查看答案
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(     )1. A. missed     
(     )2. A. when       
(     )3. A. friendless  
(     )4. A fetched     
(     )5. A. hope       
(     )6. A. tale        
(     )7. A. large       
(     )8. A. surprised   
(     )9. A. Therefore   
(     )10. A. talked about
(     )11. A. much        
(     )12. A. beyond     
(     )13. A. argument    
(     )14. A. study       
(     )15. A. provide     
(     )16. A. trouble     
(     )17. A. perform     
(     )18. A. means       
(     )19. A. needs      
(     )20. A. that       
B. lost       
B. while      
B. worthless   
B. allowed    
B. promise    
B. agreement  
B. small     
B. annoyed    
B. Besides    
B. cared about    
B. many      
B. over       
B. skill      
B. design     
B. retell     
B. gift      
B. write      
B. ends      
B. activities 
B. what       
C. forgot        
C. how           
C. penniless    
C. expected      
C. suggestion    
C. arrangement   
C. new           
C. disappointed  
C. Instead      
C. wrote about      
C. little       
C. behind        
C. interest    
C. committee     
C. support      
C. fact         
C. hear          
C. begins        
C. judgments     
C. which       
D. ignored    
D. why           
D. homeless   
D. took       
D. belief       
D. report      
D. grand        
D. worried      
D. Otherwise   
D. heard about               
D. few        
D. through       
D. anxiety      
D. staff        
D. refuse      
D. trick      
D. question     
D. proves     
D. habits       
D. whom       
阅读理解。
     New archaeological discovers suggest that trade between Europe and Asia along the Silk Road probably
began in some form many countries earlier than once thought. The findings, coupled with a widening range
of scientific and historical research could add a fascinating new page to the epic of the Silk Road.
     The latest and most surprising discovery is pieces of silk found in the hair of and Egyptian mummy from
about 1000 BC, long before regular traffic on the Silk Road and at least one thousand years before silk was
previously thought to be used in Egypt. Other research may extend human activity along this route back even
further, perhaps a million years to the migration of human ancestors into eastern Asia.
     The official origin of East-West commerce along the road is usually placed in the late 2nd century BC
which was the agent of the Chinese Emperor Wu-di returned from a dangerous secret mission (使命) across
the desert into the remote high country of Central Asia. The agent, Zhang Qian, travelled as far as Afghanistan
back knowledge of even more distant lands such as Persia, Syria and a place known as Lijien, perhaps Rome.
Historians have called this one of the most important journeys in ancient times. His journey opened the way
for what have been thought to be the first indirect contacts between the ancient world"s two superpowers,
China and Rome. Chinese silk, first traded to central Asian tribes for war horses and to the Parthians of old
Persia in exchange for acrobats and ostrich eggs, was soon finding its way through a network of merchants
to the luxury markets in Rome.
     But the new discoveries show that Chinese silk was apparently present in the West long before the Han
emperor started organized trade over the Silk Road. The research could change thinking about the early history
of world trade and provide insights into the mystery of just how and when Europe and the Mediterranean lands
first became aware of the glorious culture at the other end of Eurasia.
1. The word "coupled" in the first paragraph could best be replaced by _____.
A. produced
B. contributed
C. doubled
D. combined
2. The silk thread found in the hair of an Egyptian mummy suggests that _____.
A. Egyptians had probably travelled to China to buy silk
B. trade along the Silk Road began earlier than once thought
C. historical research often achieves fascinating results
D. new light can now be thrown on ancient trading practices
3. Until recently most historians believed that trade along the Silk Road _____.
A. originated in the 2nd century BC
B. extended human migration into eastern Asia
C. began a million years ago
D. primarily benefited the Egyptians
4. Historians have always considered Zhang Qian"s mission important because they believe _____.
A. be brought back knowledge of Rome to the emperor
B. be discovered the Silk Road
C. be helped establish East-West trade
D. be travelled as far as Afghanistan
阅读理解。
     It is true that good writers rewrite and rewrite and then rewrite some more. But in order to work up the
desire to rewrite, it is important to learn to like what you write at the early stage.
     I am surprised at the number of famous writers I know who say that they so dislike reading their own
writing later that they even hate to look over the publishers" opinions. One reason we may dislike reading
our own work is that we"re often disappointed that the rich ideas in our minds seem very thin and plain when
first written down. Jerry Fodor and Steven Pinker suggest that this fact may be a result of how our minds
work.
     Different from popular belief, we do not usually think in the works and sentences of ordinary language
but in symbols for ideas (known as "mentalese"), and writing our ideas down is an act of translation from
that symbolic language. But while mentalese contains our thoughts in the form of a complex tapestry (织锦),
writing can only be composed one thread at a time. Therefore it should not be surprising that our first attempt
at expressing ideas should look so simple. It is only by repeatedly rewriting that we produces new threads and
connect them to get closer to the ideas formed in our minds.
     When people write as if some strict critics (批评家) are looking over their shoulder, they are so worried
about what this critic might say that they get stuck before they even start. Peter Elbow makes an excellent
suggestion to deal with this problem. When writing we should have two different minds. At the first stage,
we should see every idea, as well as the words we use to express it, as wonderful and worth putting down.
It is only during rewrites that we should examine what we excitedly wrote in the first stage and check for
weaknesses.
1. What do we learn from the text about those famous writers?
A. They often regret writing poor works.
B. Some of them write surprisingly much.
C. Many of them hate reading their own works.
D. They are happy to review the publishers" opinions.
2. What do people generally believe about the way human minds work?
A. People think in words and sentences.
B. Human ideas are translated into symbols.
C. People think by connecting threads of ideas.
D. Human thoughts are expressed through pictures.
3. What can we conclude from the text?
A. Most people believe we think in symbols.
B. Loving our own writing is scientifically reasonable.
C. The writers and critics can never reach an agreement.
D. Thinking and writing are different stages of mind at work.
阅读理解。
     Since 1984, Philadelphia has been cleaning up its act. One by one, graffiti-covered walls are being changed
into outdoor art. So far, more than 1,800 murals (壁画) have been painted. Philadelphia now has more murals
than any other American city.
     The walls that were once ugly with graffiti (涂鸦) are now covered with beautiful pictures of historical
heroes and modern art, thanks to the Mural Arts Program (MAP). Its work makes schools and public places
attractive, and its citizens very proud. The program began as part of Philadelphia"s Anti-Graffiti Network. Jane
Golden is the MAP"s artistic director. "When people ask me what our program is about," she says, "I answer
them with one word: hope." Each year, the MAP offers youth art programs and workshops. Some one-time
graffiti writers even help paint MAP murals.
     The MAP"s work, says Golden, is all about developing a sense of community (社区). When a neighborhood
requests a mural, the MAP works with the people there to develop a message. Some messages have been "Safe
Streets," "Love and Care," and "Peace Walk."
     The MAP receives up to 50 requests for murals each week. Last year, the workers painted 140 murals.
     "The making of a mural enters people"s collective memory as an extraordinary, pleasant moment in
neighborhood history" says Golden, who began as a muralist in Los Angeles.
1. What can be the best title for the text?
A. Love, from Graffiti Writers to Muralists
B. MAP, a New Company in Philadelphia
C. Jane, an Excellent Mural Artist
D. Hope, One Wall at a Time
2. What is the Mural Arts Program in Philadelphia aimed at?
A. Helping the young find jobs.
B. Protecting the neighborhood.
C. Fighting against graffiti.
D. Attracting more visitors.
3. How does the MAP decide on the message for a mural?
A. By having discussions with people in the community.
B. By seeking advice from the city government.
C. By learning from the young graffiti writers.
D. By studying the history of the city.
4. Which of the following words best describes the work of the MAP?
A. Difficult.
B. Dangerous.
C. Experimental.
D. Successful.